My Name Is My Soul

To have a name is to have a soul (Ɔkra), and to have a soul is to exist as a conscious living being. Meaning, every soul has a day of ascendency (Krada) as an extrinsic agency with a unique name (Kradzin) and characteristic attributes leading to a spiritual life during adulthood.

As an extrinsic phenomenon, the soul survives death not as a human being, but rather as a spiritual personality called Ɔsaman. It is this posthumous abstract personality (Ɔsaman) that is recalled by name and remembered periodically by the Akan and kindred African peoples.

Far from being ancestor worship, the ancestors are rather remembered (Nkai) in all matters of state. That is, the Akan recall and remember their resurrected dead (Nsamanfo) and the Ancestors (Nananom Nsamanfo) as though they were still living members of the community.

Indeed, Africans worship souls, but it is the eternal souls of God, the Abosom (Gods and Goddesses), that Africans and Black diasporic Africans worship directly as custodians of the world at the behest of God.

Free Reading of the Gospel of the Essenes

The Essenes were one of the most influential sects in Jewish society during the time of Jesus of Nazareth. He himself, along with his relative John the Baptist, practised Essene traditions. Their way of life continued within Christianity for many centuries. Long concealed by Christian exegetes, the discovery of the Dead Sea Scrolls, or Qumran Scrolls, has brought the Essenes back to the centre of many studies.

The dramatic impact of Rome’s occupation of the Middle East (since 63 B.C.) led to a renewed focus on the ancient prophecy of the coming of a liberating Messiah. The greatest threat to the Jewish world was the clash of civilisations between pagan Imperial Rome and Mosaic traditions. It is within this context—and within the Essene precepts regarding the interpretation of the law, both divine and secular—that the birth of Christianity is rooted.